The Pilgrim's Diary
The Bible is Not a Good Source For Morality or Our Laws

I very much want to send this to my dear brother Tom, who is adamant the Earth is 6000 years old because it says so in the Bible and the Bible must always be taken literally and at face value. I seriously doubt it is a “real” letter, because, with all her faults, I don’t recall Dr. Laura quoting Leviticus and taking a holier-than-thou stance on gay people. What she did say was bad enough. But this letter is wonderful, regardless.

“In her radio show, Dr Laura Schlesinger said that, as an observant Orthodox Jew, she understands homosexuality is an abomination according to Leviticus 18:22, and cannot be condoned under any circumstance.

The following response is an open letter to Dr. Laura.

Dear Dr. Laura:

Thank you for doing so much to educate people regarding God’s Law. I have learned a great deal from your show, and try to share that knowledge with as many people as I can. When someone tries to defend the homosexual lifestyle, for example, I simply remind them that Leviticus 18:22 clearly states it to be an abomination … End of debate.

I do need some advice from you, however, regarding some other elements of God’s Laws and how to follow them.

1. Leviticus 25:44 states that I may possess slaves, both male and female, provided they are from neighboring nations. A friend of mine claims that this applies to Mexicans, but not Canadians. Can you clarify? Why can’t I own Canadians?

2. I would like to sell my daughter into slavery, as sanctioned in Exodus 21:7. In this day and age, what do you think would be a fair price for her?

3. I know that I am allowed no contact with a woman while she is in her period of Menstrual uncleanliness - Lev.15: 19-24. The problem is how do I tell? I have tried asking, but most women take offense.

4. When I burn a bull on the altar as a sacrifice, I know it creates a pleasing odor for the Lord - Lev.1:9. The problem is my neighbors. They claim the odor is not pleasing to them. Should I smite them?

5. I have a neighbor who insists on working on the Sabbath. Exodus 35:2 clearly states he should be put to death. Am I morally obligated to kill him myself, or should I ask the police to do it?

6. A friend of mine feels that even though eating shellfish is an abomination, Lev. 11:10, it is a lesser abomination than homosexuality. I don’t agree. Can you settle this? Are there ‘degrees’ of abomination?

7. Lev. 21:20 states that I may not approach the altar of God if I have a defect in my sight. I have to admit that I wear reading glasses. Does my vision have to be 20/20, or is there some wiggle-room here?

8. Most of my male friends get their hair trimmed, including the hair around their temples, even though this is expressly forbidden by Lev. 19:27. How should they die?

9. I know from Lev. 11:6-8 that touching the skin of a dead pig makes me unclean, but may I still play football if I wear gloves?

10. My uncle has a farm. He violates Lev.19:19 by planting two different crops in the same field, as does his wife by wearing garments made of two different kinds of thread (cotton/polyester blend). He also tends to curse and blaspheme a lot. Is it really necessary that we go to all the trouble of getting the whole town together to stone them? Lev.24:10-16. Couldn’t we just burn them to death at a private family affair, like we do with people who sleep with their in-laws? (Lev. 20:14) I know you have studied these things extensively and thus enjoy considerable expertise in such matters, so I’m confident you can help. Thank you again for reminding us that God’s word is eternal and unchanging.

Your adoring fan.

James M. Kauffman, Ed.D. Professor Emeritus, Dept. Of Curriculum, Instruction, and Special Education University of Virginia

PS It would be a damn shame if we couldn’t own a Canadian.”

For Elisa

All is still now
not a sound
no gentle nudge
no playful tease
all is cold now
no warm smile
no hot whisper
no saucy peek
that space you filled so well
now so empty
your place forever
no one can fill it
no one should try
you’re not coming back
and there’s no substitute
but i can hear you
i can see you
what you gave me
what we gave each other
made me stronger
what i gave you
made me better
brought me peace
you may fade a little
but you’ll never be forgotten

Spanish One

though i barely entiendo una palabra

thirty five years can’t take the edge

from everything i learned

spanish one, yeah

you had una chivato verde there

now half my years

and but a memory

carol muy bonita

then so adulto y inteligente

and desirous to show me

the basics of la lengua

you just couldn’t hold your chalk

though i loved the view

i didn’t have a clue

what to do

and so

i sat through the lesson

but skipped out on the quiz

so to esta dia

you live in my thoughts

a should have

not a did

alas

would the sand flow back again

you’d have a better recollection

of one-on-one instruction

qué lástima 

ay pobre si

and were mi abuela que tener wheels

she’d be quite a carro

image

PROVOCATEUR

provocateur

you know what you’re doing

roping me in

with your verbal skill

your talented tongue

toying with me

leaving your mark

all nails and teeth

playful and confounding

gasoline on the fire

laughing it off

trafficking in words

seductively so

just keep it coming 

and nobody gets hurt

Ye True-ish Tayle of Scandalous and Horney Behaviours: The Pilgrim’s Diary (October 24, 1621)

Overslepteth this morn. Mine cheap-arsed clock, crafted in the Far East, Cathay to be precyse, hast not kept time nor werked since I poured out threepence for it. Piece of shyte. Cameth we to this Lande to seeketh ye Religious Freedome, not to get Focking Rippedeth Off!
Having lost Ye Providence-Damned Receipt, methinks I am stucke with it. Mark mine words, these Produckts of the Orient being of such poor Qualitye, in years hence ye shalt not see one item mayde in Cathay solde in this land.  No focking way.
Thus I arrived at the Council-Hall layte, and in mine best raiment I had so hurried to don, whilst everyone else had donned their lounging doublets, as this day wast Casual Day, a Facte that had escaped me and which I sorely regretted. Twas late for ye focking Staffe Meeting, then spilleth I tea upon mine focking new white blouse.  Got off to a Shyttey starte and traversed downhill from thence. Crappe.

July 29, 2011: To Yon Author of Ye “Pilgrim’s Diary Revealed”:

(A REBUTTAL TO THINE SLANDEROUS ACCOUNTE.)

To Yon Author of Ye “Pilgrim’s Diary Revealed”:

Thine Tayle “Pilgrim’s Diary Revealed” is full of Calumnies, False-hoodes, and ye mountains of Bulle-Shytte of the highest order.  Wherefore shalst I beginneth in enumerating the many Faultes it holdeth? 

Firstly, there in all Plymouth ist notte one Soule who thinketh of our Day of Thanks unto our Divyne Providence as “Thanksgiving”.  Ye author insisteth on this Nayme, yette of us two score and one Soules who cometh to this Land for religious freedome, etc., none of us ever calleth it such.

Also, none looketh upon ye day of Reverence as a tyme for Gluttony, surely a sin which shalt NEVER be associayted with this holey Day.  We “Pilgrims”, as you “Americans” calleth us, were the most pious, holey people this Blessed Lande hath ever seeneth.  So thine allegations of Piggery seemeth a load of Pure Shyte!

Lasteth, thine Grosse and Ridiculous exaggeration of ye lacke of Goode Spelling mocketh us sorely.  Surely thee knowst our Pilgrimmes were not so feeble-mynded as to not spell a Worde twyce the same way yette in a single sentence of Wryting,  Ye Arse-hole!  Pisseth me off to thinke of it.

The reste of it, being quite Trew.  Especially ye did indeed painteth a Fayre and Trew protrayte of ye randy, loathsome Toole, mine malodourous olde friend, Myles Standish.  Mine compliments on that partickular aspect. Thou hast nayled his arse, totally.

 

John Alden, Esq.

Colonist, Mayflower Settlement 

July 16, 1622: Upon the Occasion of a Bachelor Party.

Our young Jonathan the Cobbler hast for this last year been engaged to yon maiden of ye Mayflower colony (with all the horny reprobates in THIS village, the term “maiden” meaneth nought, as doubtless such a title hath ye same chance of surviving beyond ye age of thirteen years as ye fartte in ye whirlwind). 

Last night wast Jonathan’s Bachellor Party, it being ye eve of the wedding. Tomorrow, he shall be married, so good Lord, let the man have one last bit of frolick before donning ye wedding ring, or as that good-for-nothing rascal John Alden referreth to it, ye “Golden Shackle”.

First, we men each explained to our Wyves this Party would most certainly NOT be a Debauched Saturnalia of Depravity (as have been virtually every one of the preceding parties in ye May-Flower Colony). No chugging strong drink from ye Meade Trumpet, no fyghting, no horney anticks, and most of all, no Whorres.  

Twould be a quiet occasion of gentility, good Manners, and gentlemanly restraint. I told myne Wyfe we would have a few meads at the local Sport Taverne, reading aloud ye Gospels. Mayhaps Standish wouldst telleth a few Jokkes, supervised the entire Tyme as it were by ye honorable Edgar the Vicar of Plymouth. We husbands would be back home by ten of the clock, sober, with ye barn-doors closed tight and ye Stallions in ye barn-stalls.  

Ha-ha. She believeth it.  

We then proceedethed post-haste to yon sleazy side of ye Indian Village , drinking strong spirits all ye way. Myne randy old cohort, Myles Standish having arranged ye party, ye can bet yon arse t’would be quite a bloweth-out to remembereth.

After passing ye Large Indian guards at ye doors, we entereth ye small Councill-Hutte. Twas smoky with tabaco and there twas ye lowd Indian musick playing. Ye hutte wast rocking.  The savages had fashioned three small platforms as stages, ‘round which they had positioned ye seats. Yon comely squaw “Cinnamon” (named after ye East Indian spyce?) was on one of ye small platte-forms; yon “Princess Camel Toe” on another; and ye “Heidi Peace Pipe” on the third platte-form. Trewly, squaws with excellent naymes and boddies to match. 

Ye die-hard partiers were all in attendance. Squanto was there, as well as Samoset, and his drinking buddy Massasoit of the Wampanoags, as wast ye gnarled old cocke-tugger, John Alden. Ye Sherriff wast there and showed his Badge to getteth us all in with ye Common Law Enforcement Discounte, to our great delight. Ye Vicar, of course (we joketh about him having his own table at this place, and twas not a joke. He does!)  

And ye Village Pervert, our beloved Governor William Bradford, who was asked upon being recognized to please do not touch the squaws.

Myles Standish brought two visiting friends: his scurrilous sailor mates from ye Jamestown Colony, ye old bugger John Rolfe and ye well-known Partyer, Captain John Smith.   

Twould be a great party, all told. Mine only downfall: Ye Macho Flagon special. Ye great flaggon of strong mead only 5 pence until ye Three A.M. I did treate mineself to ye way too many of them. This spirit did urgeth me into many unseemly behaviors with ye Indian wenches, and ye many hurried trips to ye out-house. 

During one of mine frequent urinations, as I stood bracing mineself with ye hand on ye wall and the other direckting mine Fyre-Hose at ye Privy hole, rascally Standish - doing same off to the right of me - Standish did sayeth “Ye do not buyeth ye mead, ye only renteth it!” To which I mustered ye laugh, being quite drunk and everything seemeth hilarious.   

Although in ye cold, harsh, payneful light of day, mayhaps on ye first telling of that old saw perhaps twas inkling funny, but as of today in 1622, tis too shopworn a phrase to squeeze yet but a forced and feeble chuckle.  Like ye soft toole of ye honorable Lord Daws, bless his heart, this old joke is no longer up to ye job at hand.  Upon hearing someone proceeding into it, a great feeling of ennui claims oneself, which lasts until tis once again over and done.   Until the next tired telling of it.  

Twould be a better world were Standish the last to uttereth this hoary old axiom.

But it did not spoyl the party. The dancing Indian girls were too wonderful to behold. Having had some chance to talk with ye savage Cinnamon while she untieth mine neck-tie with her toes, twas nice to know she is working on ye advanced education in ye astronomical arts. This fact causeth me to hand her ye tip twice as large as before, when I hadde assumed she was naught more than ye low-brow skanky Slutte-whorre.  

Later, upon sobering up, I pondered where in this God-forsaken wilderness a large-breasted Indian squaw couldst persew such learning, there being only one school in Plymouth, it advancing only to ye second grade and teaching only Wryting and Theology, and icing on ye cake, ye wild Indians are not allowed.  But ye horse was out of the barn by then and a large pile of my Pounds with her. Methinks I may have been misled. Or mayhaps not. She seemeth smart enough, and hast even figured a way to tie ye Cherry Stem with her tongue alone.

But ye Highlight of ye show wast ye Pocahontas, all the way from ye Jamestown Collony, truly ye greatest Party Towne in ye New World . Ye only one, actually, there only being two townes, swinging Jamestown and dull old Plymouth.   

Pocahontas wast ye Head-liner act, and arrived on ye stage to the great fanfare of her theme song, “Squaws, Squaws, Squaws”.   Twas a raucously loud tune, and played by ye motley crew of wild-haired Indians, indeed. Dressed like ye Pilgrim wench, Pocahontas proceedeth to strip off her clothing in ye hypnotic fashion. All were enrapt watching.   

Swinging thus from ye brass pole, she exposethed her two perky Indian gourds, and then to my shocketh bared areas of ye women’s lower firmaments heretofore unbeknownst to me.  Mine own wife being painfully shy and wholly unfamiliar with ye operation of ye Razor, I have never seen such a thing in all its glory. It remindeth me of a flower – a weird, fryghtening flower. Yet without ye concealment of ye wild and overgrown Bushe, twas a flower I wouldst quite enjoy to pluck!

Crusty old John Rolfe of Jamestown, in his cups, brayed out at Pocahontas she should be called Poke-a-Hot-Arse. No doubt she hast heard this ye thousands of times over. Yet as he yelled it while brandishing two gold crowns, Pocahontas did laugh heartily as she pocketeth ye cache. Then she proceedeth to accidentally kick over his entire Macho Flagon of mead, which spilleth its icy contents into Rolfe’s lap. 

When she kicketh his drink over for the third time, though, seemeth not an accident any more. After that he kept his mouth shut and his flagon off the stage. She clearly thinketh him an arse-hole. 

Pocahontas being ye national Celebrity, I payd her later for ye Lappe-Dance for Jonathan our young Bachelor. Quite ye steamy affair this dance. During which due to his bachelor status Jonathan twas offered ye Hand-Labour as well, but with ye belly full of drinke, canst I remember how that turned out. I was outeth of it.

Many of us did get very drunk and most vomited several tymes outside ye door, especially ye Governor William Bradford, who hast since then sworn off ye strong drink.  Captain John Smith blameth his own ailment on his mixing of ye meade, ye brandy and ye Scottish whiskey. I said wouldst any man swallow a gallon of each as Smith did, one will get sick, verily, regardless of ye mixture. Standish being an exception, being a man who can outdrink ye Devill himself, and many times has, having outdrunk even noted toss-pot John Rolfe. 

I draggeth mineself home with the dawn and into bed, bleary-eyed, tired and sick. Too soon, I awoketh in ye great pain. Mine wife wast standing over me with ye Evil Disapproving Grimace on her face.

Worse, she brandished ye deadly weapon: a long list of household chores such as chopping wood; shoveling out the Privy hole; churning butter; patching ye roof; milking ye cows; splitting logs for ye fence; planting ye corn; washing ye clothing; hunting, skinning and cleaning ye small game; grinding ye grain; making bread; brewing ye beer; sewing ye fish-nets; etc.  I told her that is all her work to do, and justly so – she dost not even haveth a job!

My wife then toldeth me of a Jamestown Colony Wyfe whose husband taketh out ye garbage each week, hoping such example would sway me. This I see surely as a man doing a woman’s work. No good can come of such non-Biblical practices, only Evil. If such a man trewly exists, he is a traitor to all that is good about this land. Or at least he is pathetically Pussy-Whypped.

Thus I was forced to remindeth her of mine sole Manly Chore, which is providing her with ye Sexual Rompes, at my discretion of course. Then I generously offereth to do my duty for her immediately and deliver her a stout rodgering, were she merely to bend over ye bed-stead. My kindly offer must have touched her heart, because she crumpled up ye list of chores and swiftly went to do her work, leaving me in peace.   

I stayed in ye bedde as long as I could, until time for ye Vespers, not being one to break ye Common Law and risk ye Mandatory Death Penalty for missing Church.Yon later that day did I check mine purse. Finding mine stash strangely low, I counteth mine moneys. I had naught but three pence left of the many pounds I had carried into the Indian squaw clubbe! In spite of my precautions not to spend it, it was gone! 

Ye explanation as to where it went? Prior to ye party, I had ye fear I might give ye dancing squaws ye pounds instead of ye pence. I thus cleverly put mine pound coins into one pocket, and mine pence into ye other.  Being roundly dodgered by ye Stronge Drink, though, I mixethed up mine pockets. No wonder yon women treated me so regally throughout ye nighte. Liken unto our Royal Highness King James.   Except with ye Huge Boner as mine Royal Scepter.   

Damn it!  We small band of Pilgrims came to this wild land to worshipp our Lorde in peace, sharing ye bread of communion, not to bloweth our dough on ye thieving strippers! Shitte.   And fockety-fock! 

Oh, well. It all went to a good cause.  At least I can comforteth myself with that thought. I hope ye Cinnamon will useth mine monies well in her educational persuits.

July 29, 1622: Ye Layme Attempt at Ye Commedy.

Sat I today on ye Privy Hole and readeth I ye Comickal Tayle. I thought t’would be a larke, but t’was Pure Bollocks!

Ye Tayle was a sad attempt at Commedy, full of ye Ridickulous Situations, ye bad jokes, ye Privy Humour, and ye chyldish mentions of Boddily Funktions for ye cheap laughs. Ye cursing wast rampant, as welle.

What a wayste of parchment and Inke. T’was most pathetic to think of ye Author, surely a reprobate and degenerate rascal with too much time on his Handes.

Who in the Hell hast time to wayste on writing suche frivolous crappe?

 



July 9, 1622: A Day of Sport and Ye Vicktory.

Today yon savage Wampanoags hast again visited our humble village and engaged in sport. This time, though, twas a gayme between ye Wampanoags and ye Whyte Men of Plymouth.

Ye Wampanoags seemeth to confuseth sport with ye mortal violence and indiscriminate barbaric Massacree, because all ye Previous Sports ye Wampanoags hast played against ye rival Pequots hast resulted in ye massive Letting of Gouts of Blud in Plymouth’s tiny playing fields. Knowing this wast the case, and always to be followed by ye Pilgrim men engaging in ye Verry Tiresome Dragging of Ye Corpses of Ye Losers over ye hill to ye Publick Cornfield to be planted, yon Sherriff wast careful to disarm all ye Savages pryor to ye event.

The gayme the savages brought hither to us wast quite novel. The playing field wast first prepared by hanging a basket from a tall tree. Then two teams were formed, one of red Wampanoag Indians, the other of the fine whyte men of Plymouth. The object of the game being to throw a boule fashioned of bear-skins into the basket, a lively contest for ye ball ensued.

Yon Indians wast more practiced at the gayme at the outset, but we men of Plymouth quickly mastered it and its strateggies. Being of considerable greater height than ye savages (Me standing at least five feet and two inches, meself, and others amongst the towering Pilgrims even being up to two inches taller!), ye Pilgrim height advantage wast evident. Yon Pilgrims having giveneth 110%, and with ye Providence on our syde, we won ye gayme.

We bested ye Wampanoags 122 to 74. The Great Chief of yon Wampanoag, watching from ye sidelines, wast sorely vexed by this event, and he threweth a chair.

Methinks this Gayme of Baskette-Boule is yette another Whyte Man’s Sport. Persons of color should compete at ye Baskette-Boule only with expecktation of total defeat by ye dominating Whyte men. Tis a game whytes cannot lose. Like ye Feets-Boule, and ye Royal Gayme of Scottish Golfeing.

And ye icing on ye cake: we madeth ye Pointes-Spread, which doth did pleaseth ye Village Compulsive Gambler, our Govn’r William Bradford, verily.

 

July 4, 1622: An Ordinary Day, July the Fourth

July 4, 1622 An Ordinary Day, July the Fourth

Stood about this evening, ye Fourth of July, idly in ye lane, drinking ye beers with Alden and Standish. Standish hadde procured from ye visiting trader a large box of Fyre-Werks, but we all thought would be quite the folly to light them, having no particular reason, on a day no different from any other.

Thusly we all looked at each other, put the Fyre-Werks away and just went home.